Introduction To The Study Of The Ten Sefirot Pdf Free
She looked out the window, and her heart lodged in her throat. It was massive—a great vaporous funnel with a dogleg bend in it tapering down to an earthward point all the more menacing for its slender, stylus-like precision. A tornado was tearing across the open field adjacent to the subdivision. Universitas terbuka medan.
Introduction To The Study Of The Ten Sefirot Pdf To Word. One of the ways that word play is used with. For example, in the Introduction. These ten sefirot proceed in order: one long. Who should study Tikunei haZohar. Simply put, Kabbalah is the study of God. These channels are called the Ten Sefirot.
Coach sommer foundation two pdf. Baal HaSulam opened his “” with these words: “ At the outset of my words, I find a great need to break an iron wall that has been separating us from the wisdom of Kabbalah, since the ruin of the Temple to this generation. It lies heavily on us and arouses fear of being forgotten from Israel.” According to its definition, the wisdom of is a means of revealing the Creator to the created beings. The Creator is the only upper force that exists and rules over creation. The created being is completely detached from Him and doesn’t know why, for what purpose, and how he exists. And here appears the means called “the wisdom of Kabbalah,” designed to connect the and the created being.
This connection is called “revelation of the Creator to the created being,” and it is carried out according to the development of the created being. The Creator is concealed not because He hides Himself from us on purpose, but because the attributes of the created being do not allow him to attain the Creator and discover Him.
Thus, it is necessary to change the attributes of the created being, given to him from the beginning, to other attributes. Then the created being will discover the Creator and become similar to Him. This means that he will arrive at the same form of existence. Up until the destruction of the Second Temple, the wisdom of Kabbalah was revealed. This means that the Creator was revealed to the created beings who were in contact with Him and were called the “nation of Israel.” But afterwards, after the fall, the attributes of those who were in connection with the Creator were damaged. This is called “the destruction of the Temple.” And then the wisdom of Kabbalah disappeared. The connection between the Creator and the created being came to naught, and it hasn’t existed since then.
And now Baal HaSulam wants to restore it, which means to restore it in the same form that existed previously, before the destruction. Now we need to restore this connection for the broken desires that were completely severed and distanced from the revelation of the Creator and from equivalence to Him. Thus, the wisdom of Kabbalah that Baal HaSulam reveals for us is different from the one that existed in the past. In the past it belonged to the already existing system of connections and forms. But in our days people don’t know what the Creator is.
The created being is broken and scattered. It is no longer a small group that is more or less corrected, but is a huge humanity in which these broken desires are scattered. Thus, we must awaken them and make a long journey until humanity begins to discover the Creator. Until then we will need to go through a great number of stages of correction.
These stages of correction aren’t similar to those that the small group that was once shattered has gone through. Now a large group of people are involved, including “the stony heart ( )” and all the attributes of the AHP (the receiving desires).